Blue Moon Yoga  - Blog

ईश्वर प्रणिधान Ishvara Pranidhana

January 24, 2012


A letter of condolence was written to Robert S. Marcus, the Political Director of the World Jewish Congress, in February 1950, not long after his son succumbed to polio. This is it in its entirety:
"A human being is part of the whole, called by us "Universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest – a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish the delusion but to try to overcome it is the way to reach the attainable measure of peace of mind."
It was signed, "sincerely yours, Albert Einstein."
To a yogini, this is a familiar theme. It is the message that Krishna imparts to Arjuna in the Bhavagad Gita, the ancient, sacred love song to the divine. When we are free of likes and dislikes, judgements and fears, delusion ceases and the state of samadhi, absorption, the eighth and final limb of Patanjali's system of yoga, emerges.
My now routine practice of yoga has made me keenly aware of the many times when my attention to the yamas and niyamas lapses. Of course, these setbacks are directly attributable to inner struggles with my well-formed ego. I remind myself, whenever it occurs to me, that the habits of rampant, uncontrolled thought lead me in a direction diametrically opposed to where I want to go.
The final niyama is ishvara pranidhana. This is commonly translated as surrender to the divine. For me, at this stage, this means recognizing the kleshas (obstructions to the truth – ignorance, egoism, attachment, aversion, and fear of death) as they arise. These things feed the delusion that Einstein wrote about.
One of the many things that my attention to the yamas and niyamas has made evident is that progress is non-linear. Each tiny step is part of a greater whole, like the petals of an unfurling thousand-petaled flower (there's that analogy again).
It is reassuring to me that the great Swiss scientist used the word "attainable".

Om Shanti.

PS: It has been many months since my last entry. In part this is because in October of last year my beloved mother passed away. Anita Andrés Sleeman (her life and work are on Wikipedia) was a true musical genius. Because of her I had an incredible education in jazz, classical, and contemporary music. (She even got me tickets for a Ravi Shankar concert when I was a teenager.) I am forever grateful for this and the many other gifts she brought to this world.
 

स्वाध्याय Svadhyaya

September 13, 2011
The fourth niyama, Svadhyaya, is an aspect of yoga that has taken a hold of me in a way that feels truly holistic. I have begun to form a palpable link within between the body, mind, and spirit through daily study and development of a devotional routine - actions that lead to knowledge of the Self. And, strangely, these actions are not bound by goals or a narrow view of achievement.
Patanjali's Sutra 2.44 states: Svadhyayad ista-devata-samprayogah.
According to the interpretation of this sutra...
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तपस् Tapas

June 27, 2011
The third niyama - tapas - is usually translated from Sanskrit to English as 'austerity'. Austerity is one of those words that comes with connotations of severity and withdrawal - along the lines of the yama, bramacharya, commonly translated as 'celibacy' (see previous post).
In the vernacular: quit, give up, diet, unplug.
Even the word 'practice' can make us twinge at the thought of hardship. I have endeavored to explore this reaction - the hankering that erupts when one supposes that full ind...
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सन्तोष Santosha

June 7, 2011
This entry is about the second niyama, Santosha – contentment.
In my exploration of Santosha as an observance, my thoughts returned time and again to the words of my grandfather.
When Alejandro Andres was in the latter phase of his of his life of 96 years, he would often tell me (with his still-thick Spanish accent): "I have lived through many challenges in my life, but now, in my old age, I can finally say that I am contented."
Yes, he had survived considerable challenges. He emigrated from S...
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शौच Saucha

May 19, 2011

One of twenty-five blueberry bushes, recently planted.


Recently my friend Sue and I attended a local Earth Day celebration at the beach in Roberts Creek. It was a wonderful gathering of community-minded souls who displayed everything from tender lettuce seedlings to draft copies of the latest revision of the Official Community Plan.
An all-female marimba band (the Knotty Daughters) played heart-lifting music while children danced, dogs wagged, and the breeze lifted kites into the clear blue sky...
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Yoga as a Link to Improving ANS Function

March 24, 2011
(A diversion from the Eight Limbs of Yoga)

The autonomic nervous system is the part of the peripheral nervous system that acts to control a variety of functions within the trunk area of the body. As I learned from the brilliant anatomy teacher, Dr. David Li Lam, “The autonomic nervous system regulates the activity of smooth muscle, cardiac muscle, and certain glands. It usually operates without conscious control but [is] regulated by the hypothalamus and brain stem. The main input to the ANS...
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नियम The Niyamas

March 15, 2011
The yamas are universal tenets, the first of yoga's eight limbs. When practiced mindfully, they weave a moral fabric that forms a base from which we live. These encompass principles that most of us learn right from the beginning - don't lie, cheat, steal, hurt ... but it goes much deeper than that.
My previous postings have focused on the yamas, exploring them in a brief manner. Volumes could be written about each one (and have been); my intention is to ignite a spirit of inquiry in myself, an...
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अपरिग्रह Aparigraha

February 18, 2011
The fifth yama is aparigraha, non-grasping.

The impermanence of all things is a fact of life. Even so, we occupy ourselves – almost incessantly – with thoughts and actions that reflect our goals to acquire things and create conditions that we want to claim as ours. We want to have and to hold, forever and ever. Amen. So be it.
Buddhist teachings tell us that suffering – dukkha – is caused by this very human trait: clinging to the idea, the hope, of love (or whatever you want to call it)...
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ब्रह्मचर्य Brahmacharya

February 1, 2011
When the fourth yama, brahmacharya, was discussed in yoga teacher training it was presented as practicing "sexual celibacy". This, of course, brought up the following questions: "What's wrong with having sex with someone you love?" And, "Sex is a natural human function, like eating - why should it be repressed?"
Looking into the tenet in more depth, it seems it isn't that simple. While there are yogi saints who live and have lived in renouncement of sensual pleasures and physical possessions, ...

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समुन्नति vRddhi - growth

January 29, 2011
The mist that settled in the lower field just before sundown yesterday is a softly dispersed silvery fog this morning. It lifts and clears as the day warms.
Also this morning, a cluster of pale coral flowers has opened on the amaryllis in my kitchen's south window - a welcome follow-up to the one that greeted us just over a month ago on winter solstice.
Discernibly longer daylight hours are encouraging, as is the ending of six months of study. Endings beget beginnings, beginnings beget change, ...
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Jools Andrés